Virginia law required the
Black church to retain white leadership which ended post-civil war. Black
churches often accepted financial help
from northern white organizations and became dominant forces for civil rights
activism, literacy education, and job training because these were the paths to
true freedom for meaningful
change and reform.
The historical church my family (many still do) and I attended in Alexandria, Virginia is Woodlawn Methodist Episcopal Church founded in 1866. The Woodlawn area, formerly part of George Washington’s Mount Vernon estate, was home to African Americans who had been free landowners before the Civil War, people recently emancipated from slavery, and northern Quakers who had arrived in the 1840s. Woodlawn Methodist church was built on land purchased from Quakers, housed a Freedmen’s Bureau school that became a public school by 1871. The congregation established a cemetery and in 1888 built a new sanctuary. When Fort Belvoir expanded during World War II, the church moved to the historically black community of Gum Springs. The cemetery remains at Fort Belvoir with many of my family members buried there including my grandparents and great-grandparents.
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